النطق أو قرائن اللفظ فی التواصل غیر اللفظی فی السیره النبویه

Today, the communication process has become an essential part of business and life requirements and has a great impact on people's behavior as it affects and is affected by it. Communication and interaction are also considered the basic tool for achieving a collective spirit among people. This language is often accompanied by a set of physical movements or what is called nonverbal communication or body language, which is a non-linguistic communication that exists in the universe in which we live and we receive it through our five senses. Perhaps body language is more important than tone of voice and choice of words when conveying true feelings. Body language is the framework that includes various forms of communication from signals, gestures and body movements that are alternatives to sounds or complementary to them, but that language or signals that a person uses to communicate with others may differ from one culture to another or from one country to another. Therefore, this article aims to pronounce or utterance indications in the Prophet's biography to stand on the deliberations of these words in the biography for the purpose of understanding it and extracting the message of the biography from it. To reach this presentation, the study relies on the descriptive-analytical approach. The results of the research indicate that communication has three parties: the communicator, the receiver, and the message. And that communication skills in the biography are multiple and not limited to one field, but rather a large circle. And there is more than one gesture for one meaning, as the meaning of anger, fear, and others is indicated by several gestures. Keywords: Communication, pronunciation, utterance indications, the Prophet's biography.
Introduction
As for communication, human communication is a human necessity that has existed since man existed, and it has continued and developed over the years to take different forms and to be studied in various fields. Spoken language - in its entirety - is nothing but an extension of a more comprehensive and more expressive communication system in most of them, which is the unspoken language, and there is no doubt that it is a metaphorical name in general. The unspoken language, or what is called the silent language, has different forms, including body movements, gestures, signs and appearances, and the matter is not limited to that, but rather it extends to the personal range of each person, that is, the distance, or the air range that each person needs in his interaction with others, and to what it takes from appearance and residence; Using supporting accessories such as clothing, decorations, architecture, architectural styles, etc., folklore and customs highlight the identity of individuals and societies, without the need to express it in spoken language. The study of all of this is only to touch on the significance of non-verbal communication with the aim of clarifying the purpose or purposes manifested in their contexts.
Materials & methods
This research takes non-verbal communication as a field for study and analysis, and its essence is evident in answering an existing question about the importance of non-verbal communication in clarifying, and evoking special connotations that may replace verbal communication in principle, and may copy it at other times, and may enhance it, relying on a preliminary theoretical study at the beginning, and concluding with applied models of this phenomenon from ancient and modern Arabic literature, and in education, as language is the basis of the educational process. The importance of the research is evident in various aspects, including that it is a linguistic study based on tracking a very important semantic phenomenon in contemporary linguistic studies, and that it is a social linguistic study as well, in addition to the psychological categories that this research uses, in addition to the educational value that the researcher can stand on in the study of non-verbal communication. There is what is familiar, and there is what is unknown, what is required, and what is ugly. Its importance also emerges from the aspect of tracking this phenomenon in the works of some pioneers, ancient and modern, and that it is a theoretical study on the one hand, and an applied one on the other.
Discussion & Result
Nonverbal communication has many forms, all of which come together in that they emanate from the body, or from the appearance, tools, and space that the body takes. Each organ has its own movements and gestures that carry specific meanings. The combination of a group of gestures and movements has connotations that indicate the emotions and interests of this body, and thus it is a body that sends out those movements and gestures. On the other hand, it helps the receiver to form a general and comprehensive impression of that sender, for “a man without movements is a dead man, and the vital interest in every movement is to find the appropriate expression for our inner selves, and thus one finds himself in front of a non-verbal message transmitted between a sender and a receiver. In addition to considering it a means of collective communication that is more profound in terms of the ability to communicate by sign, suggestion, movements, and the emotionally reflected effect on the form or movement of the self producing the unauthorized suggestive or expressive act. Therefore, the importance of monitoring these emotional telepathies in extrapolating that language in the creative textual product is considered one of the tributaries of the technical employment of the tools of modern criticism in interrogating the poetics of communicative creativity in terms of extrapolating the semiotic signs that appear in the overall form of the body on the one hand, and extrapolating the function of the fragmented sign from extrapolating what It refers to the language of each organ or sense of the whole of that body as an objective equivalent and its effect reflected as a result on the inherent entity in the whole by means of the induction of that organ from its symbols and communicative signals.
Conclusion
Verbal communication is comprehensive, broad, and precise in its approach, including non-verbal communication in its aspects, which is complementary to it, and is done by using signals and symbols instead of language. Body language is a form of communication, and includes the eyes, facial expressions, body movements and gestures, and body shapes and positions. Non-verbal communication messages are manifested through eye behavior, facial expressions, gestures, body movements, body shapes and positions, smell and touch, taste, distance, appearance, industrial products, and sound, including verbal clues. A person usually controls his voice while speaking by raising or lowering it in consideration of the circumstances of receiving the communication message by the recipient, or to add additional meaning to the content of the message. Lowering the voice may be the result of fear and reverence that afflicts a person on the Day of Judgment when he sees the horrors while in the presence of his Creator. Vocal expressions or verbal clues about the main emotions are of an innate nature that are born with a person and do not differ according to cultures and ethnicities. This is clearly evident in the biography, whose connotations indicate laughter, joy, crying, fear, disgust, astonishment, anger and many other expressions, as they are issued by a person to express certain emotions and feelings that all people share and are perceived and understood by all people regardless of the time periods in which they lived or the civilizations to which they belonged. To understand human communication in Islamic societies, we must rely on the Sunnah of the Prophet, as these societies carry behind them a doctrinal, intellectual and behavioral heritage that continues to interact with their present. Most religious communicative behavior still maintains its original forms that appeared since the advent of Islam. Muslims still pray, perform Hajj, glorify God and greet Islam in a manner that is not much different from what their ancestors did. Among the functions performed by the context of the word in the Sunnah of the Prophet is to bring the meaning closer to the mind of the recipient in a clear way or to expedite and abbreviate or remove ambiguity from the possibility of any other meaning. Sometimes they were mentioned for education or to convey the message in its desired form. Also, these contexts, according to their occurrence in the Hadith and Sunnah, indicate fear, psychological disturbance, anger, quarrel, hatred, illness, modesty, conveying the call, intelligence, deception, courage, and other indications.