Stylistics of Maryam and Zacharias speeches in Quran

Document Type : Research Paper

Author

Assistant Professor, Arabic Department, Women Branch of Imam Sadiq niversity ,Tehran, Iran.

10.30465/afg.2024.43845.2037

Abstract

Stylistics is one of the literary criticism methods for studying literary and linguistic phenomena to evaluate the aesthetic, semantic and psychological aspects of the text. This article has selected two Quranic dialogues by Zakaria and Maryam to characterize their stylistic aspects at the level of sound, music, words, phrases and meaning. The difference between superficial meanings of phrases and their deep, hidden meanings are determined, to check if the gender difference had linguistic and semantic influences on the speeches.
The results indicate that, at the phonetic level, the two conversations use loud vowels repeatedly to create a kind of subtle phonetic connection. On syntactic and synthetic levels, in Maryam's conversation, the words are selected in a way to amplify peace of mind and reassurance, while avoiding false slander and impairing her modesty. She uses apologetic phrases accompanied by a kind of shame to absolve herself of the accusation. Regarding Zakaria's conversation, it can be said that words and phrases appropriate to his weakness and old age and complaining about not having a child are used in the form of prayer. In general, the sound of words and words and phrases used in these two conversations provide an accurate picture of the personality, moral and emotional characteristics of the two characters
Key Words: Stylistics, structure, semantics, Zakaria, Maryam
 
Stylistics, as a discipline, delves into the analysis and interpretation of various textual works, drawing from the rich domains of linguistics and literature. With a critical lens, it seeks to unravel the intricate phenomena woven into these texts, exploring the complex interplay between form and meaning. By meticulously scrutinizing the methods of formulation and expression employed by authors, stylistics aims to unveil the underlying semantic, aesthetic, and psychological dimensions that shape the text's impact on the reader.
At its core, stylistics recognizes the power of language and literary devices in conveying a writer's intended message and evoking a desired response. It goes beyond mere comprehension of the content and structure of a text and delves into the artful utilization of linguistic and literary elements. By closely examining the choices made in terms of word selection, sentence structure, figurative language, and rhetorical devices, stylistics sheds light on the deliberate craftsmanship employed by writers to create engaging and impactful works of literature.
One of the defining characteristics of stylistics is its ability to uncover the prominent influences that shape a writer's creative process. It investigates the cultural, historical, and social factors that influence the choices made by authors, offering insights into the broader context in which the text was produced. Whether it be the influence of a specific literary movement, the impact of social norms and values, or the author's personal experiences, stylistics unveils the layers of inspiration that contribute to the formation of literary masterpieces.
The present study embarks on a captivating exploration of two profound Quranic discourses attributed to the esteemed figures of Zakariya the Prophet and Mrs. Maryam (peace be upon them). These remarkable discourses are found within the noble verses of Surat Al-Imran and Surat Maryam, immersing readers in accounts of miraculous births. Adopting a descriptive-analytical approach, our research aims to establish clear and concise definitions of the terminologies central to our study. With this foundation, we delve into a comprehensive analysis of these discourses, meticulously examining their phonetic, syntactic, and semantic dimensions. Our ultimate goal is to unravel the congruence and divergence between the discourses in terms of subject matter and style. Additionally, we aim to identify the linguistic and artistic factors that contribute to these discernible distinctions. Through this meticulous analysis, we seek to unearth the stylistic choices, structural patterns, and vocabulary employed by the authors to convey their attitudes, ideas, and reactions toward the awe-inspiring phenomenon of miraculous childbirth.
In delving deeper into the fabric of these discourses, our focus naturally turns toward the phonetic aspects that underpin their rhetorical power. We navigate the emotional and evocative role played by the nuanced timbre of the sounds employed, recognizing their profound impact on the overall tone and delivery. Furthermore, our study extends to encompass the lexical, syntactic, and semantic levels. By doing so, we aim to reveal the underlying disparities between the superficial and deep structures of the discourses. This extensive exploration brings to light the artistic characteristics of each speech, unveiling the hidden layers of meaning that lie dormant within their profound narratives. Moreover, our investigation emphasizes the influence of factors such as the differing locations and genders of the authors. By shedding light on these elements, we gain insights into how they contribute to the discernible distinctions and potential superiority of one discourse over the other in terms of linguistic structure, syntax, and semantics.
One remarkable outcome arising from our meticulous research at the phonetic level is the recurrence of a motif reminiscent of the ebb and flow of a tide. This deliberate deployment of phonetic elements engenders a sense of harmonious coherence, bestowing a gentle rhythm that amplifies the inherent tenderness conveyed within the delivery of the discourses. This particular choice proves exquisitely fitting, considering the supplicatory nature characterizing each discourse. In her vulnerable state, Maryam unequivocally disavows the birth of a child, expressing profound terror and even daring to wish for death. To confront and repel the slander unjustly leveled against her by her people, she masterfully employs soft phrases, accompanied by a tone suggestive of modesty and grace. In stark contrast, Zakariya's speech adroitly adopts words and structures that perfectly align with his circumstances. He vocalizes his lamentation of physical weakness and graying hair, invoking a sense of heartfelt supplication. Through the deliberate repetition of supplications, Zakariya's deep longing for a son is unequivocally articulated, reflecting the profound depth of his desire.
As we delve into the profound intricacies permeating these sacred texts, we are invited to marvel at the inherent artistry embedded within their narratives. Through the lens of stylistics, we develop a profound appreciation for the literary craftsmanship demonstrated by the author, while gaining a deeper understanding of the multifaceted layers of meaning that enrich their extraordinary narratives.

Keywords

Main Subjects


سبك‌شناسی سخنان مریم و زكریا در قرآن

فاطمه ملایم[1]

سبك‌شناسی رویكردی انتقادی است كه به پدیده‌های زبانی و ادبی متون و نحوه صورت‌بندی و بیان می‌پردازد تا جنبه‌های معنایی، زیبایی‌شناختی و روان‌شناختی آن‌ها را آشكار كند. سبك شناسی با روشن كردن كیفیت به كارگیری عناصر زبانی و ادبی و آشكار كردن تأثیرات برجسته نویسنده متمایز می شود. این مقاله به بررسی دو گفتار قرآنی زكریای پیامبر و خانم مریم (ع+) از طریق آیات شریفه در سوره آل عمران و سوره مریم كه از ولادت معجزه آسا با رویكرد توصیفی- تحلیلی صحبت می كند، می پردازد. تحقیق را با تعریف اصطلاحات آغاز می كنیم، سپس دو گفتمان را در سطوح آوایی، نحوی و معنایی بررسی می كنیم و از نظر تطابق و تفاوت موضوع و سبك و آنچه كه منجر به تفاوت زبانی و هنری بین آنها شده است، بررسی می كنیم. از طریق آن نوع سبك، ساختارها و واژگانی كه نگرش، ایده ها و واكنش های آنها را نسبت به زایمان منتقل می كند، نشان دهند. محقق به سطوح آوایی دو گفتار از جمله نقش عاطفی و تلقین كننده تن صداها، سپس سطوح لغوی، نحوی و معنایی می پردازد تا تفاوت ساختار ظاهری ظاهری و ساختار عمیق آن دو را آشكار كند. گفتارها تا از طریق آن به ویژگی های هنری دو گفتار رسیده و معنای غایب در آنها آشكار شود و مشخص شود كه تفاوت مكان و جنسیت بین نویسندگان دو گفتار در تمایز یا برتری یكی از آنها بر سخنان تأثیرگذار است. دیگر از نظر زبانی، نحوی و معنایی.

یكی از نتایج تحقیق در سطح آوایی این است كه با تكرار آن در دو گفتار، اصوات جزر و مد را ایجاد می كند، نوعی انسجام آوایی و ریتم ملایمی كه لطافت در كلام را افزایش می دهد كه متناسب با آن است. حالت دعایی كه هر یك از آنها انجام داده است در مورد خود از تولد فرزند و ترس و آرزوی مرگ خودداری می كند و از عبارات ملایم با لحنی همراه با نوعی احساس شرم استفاده می كند. برای دفع تهمت هایی كه از سوی قومش به او زده شد و در گفتار زكریا با استفاده از نیت دعا در چند مرتبه در تصنیف هایش، كلمات و ساختارهای متناسب با وضعیت او در زمینه شكایت از ضعف و سفیدی مو انتخاب شده است. متناسب با شرایطش است و می خواهد پسری داشته باشد.

كلمات كليدی: سبک شناسی، ساختار، معناشناسی، زکریا، مریم.

 

[1] استادیار گروه عربی خواهران دانشگاه امام صادق (ع)، تهران، ایران. f.molaym@isu.ac.ir

تاریخ دریافت:12/06/1402، تاریخ پذیرش: 20/10/1402

The Holy Quran.
Al sovaynet. M. (2010). The Quranic discourse study in the pragmatic dimension. Baghdad: Al Mustansariya Publication. [In Arabic].
Ebne Geny, A.F.O. (unknown date). Properties.Vol. 2. Second Edition, Studied by Al Najjar, M. Cairo: Al Tebaahe Publication [In Arabic].
Ebn Zorail, A. (2006). Language and Style. Presented by Hamid, H. Second Edition.Oman: Magdlavy Publication. [In Arabic].
Mohammad Khalil, I. (2011). Modern literary composition from simulation to decomposition. Second Edition. Oman: Al Masirah Publication. [In Arabic].
Al Abtah, J. (1994). Stylistics. Second Edition. Beirut: Markaz Al Enma Al Hezari. [In Arabic].
Ibn Ashor, M. T. (unknown date). Transformation and enlightenment. Vol. 16 and 30. Beirut: Al-Tarikh Publication. [In Arabic].
Ibn Fares, A. H. A. (1986). The Entirety of Language, Studied by: Abd AlMohsen, S. Second Edition. Beirut: Al Resalah Publication. [In Arabic].
Ibn Manzor. M. A. M. (1414). Arabic Language. Vol. 11. Studied by: Jamal Addin, M. D. Beirut: Al Fekr Publication. [In Arabic].
Abo Al Ados, J. (2007). Stylistics: Vision and Application. Oman: Al Maisarah Poblication. [In Arabic].
Anis, I. (1979). Linguistic Sounds.Onjello Publication. [In Arabic].
Tammam, H. (1993). The Statement in the Masterpieces of the Qur'an, A Linguistic and Stylistic Study of the Qur'anic Text. Second Edition.Cairo: Alam Al Kotob Publication. [In Arabic].
Tammam.H. (1979). Arabic Language Meaning and Structure. Al Hayah Al Mesriyah Book Publication. [In Arabic].
Al-Jorjany, A. Gh. (2001). Evidence of Miracles in the Science of Semantic. Beirut: Dar Al  Marefah Publication. [In Arabic].
Khataby, M. (2006). Text Linguistics: An Introduction to Text Texture. Edition 21. Dar Al Baiza Publication. [In Arabic].
Al Razy, M. F. D. (unknown date). The Great Interpretation. Second Edition. Tehran: Al Elmiah Publication. [In Arabic].
Al Zarkeshy, B. M. (1990). Proof in the Sciences of the Qur'an. Vol. 3. Beirut: Dar Al Marefah Publication. [In Arabic].
Al Zemakhshary, M. (1987). Discover the Facts of mysteries of Al Tanzil. Vol. 3. Beirut: Al Arabih Publication. [In Arabic].
Al Tabatabey, M. H. (unknown date). The balance in the Interpretation of the Qur’an. Vol. 3 and 16. Qom: Maktab Al-Nashr Publication. [In Arabic].
Tabl.H.(2010). The style of Attention in the Quranic Rhetoric. First Edition. Cairo: Dar AL Salam Publication. [In Arabic].
Abbod, H. (2010). Lady Mary in the Holy Quran: A Literary Reading. Beirut: Al Saghy Publication. [In Arabic].
Okaskeh, M. (2014). Discourse Analysis in Light of the Theory of Language Events: An Applied Study of Methods of Influence and Argumentative Persuasion in the women, discourse in the Holy Qur’an. Cairo: Al Nashr Le Aljameat Publication. [In Arabic].
Al Farahidy, KH. (1996). Al Ain Book. Studied by Makhzomy, M. and Al Samerraee, I. Second Edition. Qom: Al Hejrah Publication.[In Arabic].
Fazl, S. (1998). Constructivist Theory in Literary Criticism. Cairo: Al Shorogh Publication. [In Arabic].
Fazl, S. (1992). Rhetoric of Discourse and Text Science. First Edition. Kuwait: Alam Al Marefah Publication. [In Arabic].
Al Ghordoby, M. (2016). The Whole of the Provisions of the Qur'an. Vol. 11. Tehran: Naser Khosrow Publication. [In Persian].
Qutb, S. (1983). Artistic Depiction in the Qur'an. Vol. 8. Cairo:Al Shorogh Publication.
Qutb.S. (1991) In the Shadows of the Qur'an. Vol. 4. Cairo: Al Shorogh Publication [In Arabic].
Foucault, M. (1978). Knowledge Excavations. Translated by Yafot, S. Second Edition. Beirut: Al Baiza Publication. [In Arabic].
Mojahed, A. K. (2005). Arabic Language Science: Arabic philology. Oman: Al Osameh Publication. [In Arabic].
 
Arabic magazines:
Amory, N. and Matvory, A. (2016) A Study of the Quranic Artistic Image on the Psychological Approach: The Story of Zakariya and Mary, as an Applied Model. Journal Of Adab Al- Kufah. 19:190-230. [In Arabic]
Belavy, R. (2020). Interactive Functions in the Poetry of Talal Saeed Al Junaibi. Al Jameeah Al Iranyeh Leloghah Al Arabyh Wa Adaboha. 56:65-88. [In Arabic].
Jalilian, M. (2015). A Study in Stylistic Principles and Approaches. The Second International Conference on Comparative Literature and Research in the Quran. [In Arabic].
Hosny Bidas, H. and Mohammad Al Alimat, F. (2013). The Linguistic Discourse of Women in the Holy Qur’an. Journal of Humanities Studies. 40.2: 217-238. [In Arabic].
Khagani, M. and Jalilian, M. (2010). Stylistic Flashes in Surat Al-Rahman. Journal of Fi Al Arabic Laguage and Its Litterature.6: 41-54. [In Arabic].
Khalaf Hossein,Y. (2014). The Effectiveness of Feminist Discourse in the Quranic Style. Journal Of Ibn Rushd. 90: 233-260. [In Arabic].
 
Persian magazines:
Habibi, A. A. and Behrozy, M. and Khlifah, I. (2010) Analyzing the Narrative Components of the Stories of the Holy Quran. Journal of Interdisciplinary Research on the Quran.2. 2: 37-49. [In Persian].
HasanAlian, S. (2010) Stylistic Analysis of Surah Maryam. Journal of Quran Knowledge.3.2.6:131-164. [In Persian].