Books
Arianpour, Yahyah,(2003), from Saba to Nima (history of 150 years of Persian literayure), vol.2&3, 8th ed, Tehran: Zavar Publications.[In Persian].
Aboundi, Walid Mahmoud (1999), The Arab Heritage in the criticism of Mikhaeil Noaima, n.p: n.pn.[In Arabic].
Boushaeir, Al-Rashid,(1996), Realism and its Streams in the European Narrative Literature, 1th ed, Damascus: Al-Ahali for Printing, Publishing and Distribution. [In Arabic].
Payandeh, hossein.(2010), short story in Iran, vol1, 1th, Tehran: Niloofar puplications.[In persian].
Jamalzadeh, Mohammad Ali.(2009). Yaki Boud Yaki Naboud. Tehran: Parvin Publications.
Hosseine, S.R.(1998).Literary Schools. 11th edition. Tehran: Negah Publications.[In Persian].
Al- daghah, O. Al- Talavi, M.N. Mabrouk, M.A. (1393). Features of Modern Prose and its Arts. 1th edition. Qom: Zeve-Alghorba[In Arabic].
Sackov, B.(1983). History of Realism. Translated by Mohammad Taghi Faramarzi. Tehran: Tondar publications.[In Persian].
Sayyed Hossaini, R. (2008). Literary School. 15th Edition. Tehran: Negah Publishing Institue.[In Persian]
Dehbash, A.(2009). Memory of Sayyed Mohammad Ali Jamalzadeh. By Ali Dehbashi. Tehrn: Sales Publication. [In Persian].
Al-Sharuni, Y.(1989). Studies in Short Story. Vol1. Damascus: Dar Tlass Studies Translation And Publitioning.[In Arabic].
Al-Shokri, F.(2007). Realism in Contemporary Iranian Fiction. 1th Edition. Tehran: Negah Publications.[In Persian].
Shaya, M.Sh.(1987). Philosophy of Mikhaei Noaima. 3th Edition. Beirut: Bahsoun Al-Qafiyyah Publications. [In Arabic].
Atwi, A.N.(1982). The Evolution of the Lebanese Story After World War2. 1th Edition. Beirut: Dar Al- Afagh Al-Jadidah. [In Arabic].
Allush, S.(1987). Schools of Comparative Literature, systematic study. 1th Edition. Beirut: The Arab Cultural Center.[In Arabic].
Al-Fakhouri, H.(1986). Detailed history of Arabic Literature, Modern Literature, 1th Edition. Beirut: Dar Al-Jeel.[In Arabic].
Conley, F.S.(Grotesque, Encyclopedia of Aesthetics. Translated by Mashtit Alaei and Others. 1th Edition. Tehran: Center for Art studies and Research.[In Persian].
Luther, J. A.Yates, W. (2010). Grotesque in Art and Literature: Theological Reflections Paperbach. Translated by Atoosa Rasti. Tehran: Ghatreh Publishing.[In Persian].
Mir Abedini, H. (2004). One Hundred Years of Iranian Fiction. 3th Edition. Tehran: Cheshmeh Publications.[In Persian].
Naima,M.( 1981).Byond Moscow and Washington, The Complete Works, Vol.6.Np: No publisher.[In Arabic].
Naima, M.(1949).Kan Ma Kan. 3th Edition. Beirut: Al-Manahil Press.[In Arabic].
Hilal, M.GH. (1987). Comparative Literature. 13Th Edition. Beirut: Dar Al-Awda.[In Arabic].
Theses
Zali, M. (2011). The Study of the most Important Literary Works of Michail Naimah. Master Thesis. Rahmat Pourmohammad. University of Guilan. Faculty of Literature and Humanities.[In Persian].
Mahdavi Mehr, Z. (2008). Translation and Critique of the Kan Ma Kan ’sMichail Naima. Aster Thesdis. Shahriar Niazi. University of Tehran. Faculty of Literature and Humanities.[In Persian].
Journals
Anoushirvani, A.L. Arfa, A. (2015). The Poetry of Silence and the Silence of Poetry: A Comparative Analysis of the Silence Motif in Rumi and Whitman. Comparative Literature Research. 3 (2) :1-20.[In Persian].
Barahouei, M.H, Shaikh, M. (2016). A Study of Influence of Leon Tolstoy's Thoughts and Thoughts on Michaeil Naima. New Research in The Humanities, 2(2), 148-159.[In Persian].
Pashaei, M.R, Taghi Zadeh, H. (2020). Comparative analytical comparative study of the "Kan Makan" story by Mikhail Naeema and "One was not the same" Jamalzadeh, Journal of Comparative Literature, 12(22), 1-25.[In Persian].
Hosseini, Sh. (2020). The Role of Muhammad Ali Jamalzadeh in Reviving Folk Literature in Iran, Afaq Al-Hadarah Al-Islamiyyah(Horizons of Islamic Civilization), 23(1), 45. 53-80. .[In Persian].
Khatami, A. Taghavi, A. (2006). Realism Fundementals and Structure in Fiction, 4(6), 99-111.[In Persian].
ZAre, M. (2015). The dialectically function of BOOD and NABOOD in Bood and Nabood `s collection of Jamalzadeh and Mikhail Noaymeh, Journal of Literary Criticism Studies, 10(40), 133-157.[In Persian].
Abdollahi, S. Ghasemi Haji Abadi, L. (2012). The Influence of Religions and Cultures on The Thoughts and Thoughts of Michaeil Naima. Literary Criticism Studies, 7(28), 45-66.[In Persian].
Karimi Motahhar, J. Ashrafi, F. (2013). Lottery Ticket by Antoine Chekhov and Lessons That … or singing in the Bathhous by Mohammad Ali Jamalzadeh, Journal of Russian Language and Literature, 2(1), 53-64.[In Persian].
Mizban, J. Taghavi, M. and others(2017). "The use and function of proverbs in the collection of stories Yaki Boud Yaki Naboud of Jamalzadeh", Special issue of "Storytelling" Quarterly Journal of Popular Culture and Literature, 5 (12) , Pp. 197-220. .[In Persian].
Nafeh, D.(2018). Mikhaeil naeimah and Russian Literature. Almada Newspaper. 15(4171), Monday, April9.[In Arabic].
Vaez, S.Abdi Miyardan, M.(2012). Study of humor in Short stories of Mohammad Ali Jamalzadeh. Literary Criticism and Linguistics Research. 2(3),t. 159-178. .[In Persian].
Alyafi, N.H.(1965). Mikhaeil Naimah, the narrator of the short story. Al-Adab Magazine, 13(2), 29-32. [In Arabic].
Yaghoubi Janbeh Saraei, P. Fashi, T. (2011). Grotesque in Jamal-Zadeh's works Jamal-Zadeh's works, A Monthly Journal of The Stylistic of Persian Poem Prose(Bahar-e-adab), 4(3), 245-254.[In Arabic].
Websites
Soltani, A.(2021/03/02). Realism and the novel, The mirror of Social Inadequacies. Iran Ghalam Website. Address: http://www.iran-ghalam.net/1394/12/11.[In Persian].