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<ags:resources xmlns:ags="http://purl.org/agmes/1.1/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:agls="http://www.naa.gov.au/recordkeeping/gov_online/agls/1.2" xmlns:dcterms="http://purl.org/dc/terms/">
<ags:resource>
					<dc:title><![CDATA[The conflict of hero in Quran stories (Prophet Moses’ personality as a model)]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[teymori, mohsen]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[masomi, mohammad hasan]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[Institute for Human Sciences and Cultural Studies]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2016]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Quran story]]></dc:subject>
				<dc:subject><![CDATA[hero]]></dc:subject>
				<dc:subject><![CDATA[Moses (As)]]></dc:subject>
				<dc:subject><![CDATA[conflict]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The holy Quran is full of stories and its verses are occupied by lots of them, and the hero has the main role in them, so that the hero has a high role in moving the events of the story, enliven it and the detection of the ideas. The prophets and messengers are the most important heroes in Quran stories; Prophet Moses has the most presence in its scenes. However, his roles have been different in many cases. This is what we are dealing in this paper.We have taken the analytical_ descriptive method in our study, and if it is needed we will have comparisons to reach this conclusion that although Prophet Moses has suffered from big events and difficult tasks, he never stopped even for a moment his efforts to save God’s worshipers whom were considered weak by cruel and free them from ignorance and backwardness.From this view point, he is more significant than other heroes in stories and myths of other nations who are created by human imagination and generally Prophet Moses’ personality is unique either in human’s storytelling or God’s.And finally the purpose of this brief study is introducing the real aspect of hero Moses’ personality not only as a human being who acts like natural humans but also as a Prophet who has done his missionary (God’s mission) in the best way.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://afagh.ihcs.ac.ir/article_2230_f9f5f2bed1c5aa3a2081b2b632474112.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[.]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[العربیة]]></dc:language>
			<dc:source><![CDATA[https://afagh.ihcs.ac.ir/]]></dc:source>
			<dc:source><![CDATA[آفاق الحضارة الاسلامية]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[The review of the Belief of “Imamate” of the Outstanding Rationalists of the Mu’tazilite scholars: The fist half of the 3rdHijri Century]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[Dalir, Nayereh]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[Institute for Human Sciences and Cultural Studies]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2016]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[: Mu’tazilite scholars of Outstanding]]></dc:subject>
				<dc:subject><![CDATA[the3rdHijri Century]]></dc:subject>
				<dc:subject><![CDATA[the conviction of Imamate]]></dc:subject>
				<dc:subject><![CDATA[Rationalism]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The subject of current article is a review of the rationalist beliefs of the Mu’tazilite scholars of the 3rd Century in regard to the issue of “Imamate”. The first half of the 3rd Century is a very special period of time in Islamic history during which superiority of the doctrine of “rationalism” or “following wisdom and being reasonable” is highly evident. The issue of “leadership” or “Imamate” is one of the first questions, which from the beginning resulted in the appearance of different perspectives, and thus diverse schools of thoughts including several schools of the rationalists appeared. Hence, this study endeavors to review their way of conclusion of the rational matters, and simultaneously answer to the question that how imamate was perceived within the circles of Mu’tazilite scholars of the first half of the 3rd Century? In responding to this question, there is a claim expressing that their perspectives in regard to this question throughout that period of time were not harmonized, and there were differences of viewpoints; and in this respect, they can be divided into various categories. The two significant paradigms of the Imamate of “Mafzoul-e-Fazel” and that of “Fazel” from two different standpoints can be considered as two of the important convictions of the Mu’tazilite scholars of this era in this regard. It can be concluded that most of the various views ultimately were the results of those two convictional paradigms of the Mu’tazilites, which were accomplished in accordance to the historical traditions in respect to the issue of Imamate]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://afagh.ihcs.ac.ir/article_2231_00132af448782b56ff09e8df1198a8ea.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[.]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[العربیة]]></dc:language>
			<dc:source><![CDATA[https://afagh.ihcs.ac.ir/]]></dc:source>
			<dc:source><![CDATA[آفاق الحضارة الاسلامية]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[AhmadFoadNajm  in ironiclyrics]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[zainivand, Touraj]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[Ameriy, Gahangier]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[Yavariy, Maryam]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[Institute for Human Sciences and Cultural Studies]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2016]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Ahmad foad Najm]]></dc:subject>
				<dc:subject><![CDATA[bitter stair]]></dc:subject>
				<dc:subject><![CDATA[political and social stair]]></dc:subject>
				<dc:subject><![CDATA[reverse stair]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Ahmad foad Najm is one of the prominent stair popets in Egypt’s resistance literature class of najms stair is political and social stair and he uses it as a scittle to express his political and social stews. He employs two basic patterns in his stair structures.The clear stair in which the poet criticizes the political and social groups of Arabs world and the other one is the reverse stair in which the poet represents his purpose to the reder by his creature. Najm has chosen different themes to express stair scoff and jocundity which the most important ones are: the society criticism, Iaying the blame on government officials and political envoys, the criticism of stranger hands in interval functions of country the economical situation criticism….. this research studies and analyzes the stair types and themes in this poets resistance literature.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://afagh.ihcs.ac.ir/article_2232_ab15e93cc0a970063b2bf5659cb2a16d.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[.]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[العربیة]]></dc:language>
			<dc:source><![CDATA[https://afagh.ihcs.ac.ir/]]></dc:source>
			<dc:source><![CDATA[آفاق الحضارة الاسلامية]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[Evidences: rhetorical and reporting worth
In chapter AL- WAQIA(The Event)]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[Mohammad rezaei, Aliredha]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[Fathi, Amin]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[Institute for Human Sciences and Cultural Studies]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2016]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[coalition]]></dc:subject>
				<dc:subject><![CDATA[replacement]]></dc:subject>
				<dc:subject><![CDATA[rhetorical aims]]></dc:subject>
				<dc:subject><![CDATA[rhetorical images]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Every word gains it's advanced value first by the coalition and the replacement. In fact that is ordered by the expressive cultural within the framework of linguistic structures with it's morphological, in two sorts: grammatical and lexical, secondly through the function's creator. Rhetorical function is used only gets compositions that appear in each case and situation, which creator arranges according to circumstances and situations or what is determined by the requirement of himself. This article makes Evidences axis for the study upon the addresses cited by Dr. "Yunus Ali" in his book "Meaning and shades of meaning," to reflect the rhetorical and reporting value for these structures in this chapter and to embody expressive and semantic dimensions those structures coalition gained by each individual ones basis.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://afagh.ihcs.ac.ir/article_2233_a45e7081e2cec2d8f2156af4cda21b9c.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[.]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[العربیة]]></dc:language>
			<dc:source><![CDATA[https://afagh.ihcs.ac.ir/]]></dc:source>
			<dc:source><![CDATA[آفاق الحضارة الاسلامية]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[Methods of irony in The Prime hundred sermons of Nahj al-Balagha]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[masbough, Seyyed Mahdi]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[fathi mozaffari, Rasoul]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[Institute for Human Sciences and Cultural Studies]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2016]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Irony]]></dc:subject>
				<dc:subject><![CDATA[sermons of Nahj al-Balagha]]></dc:subject>
				<dc:subject><![CDATA[Rhetoric]]></dc:subject>
				<dc:subject><![CDATA[derision Literature]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Irony in literature containing a combination of cash and spelling, sarcasm and humor used by the writer to express issues which call for criticism in the communities in a language full of laughter and wry humor. This art of literature is a magic mirror reflects the realities of women in society are fresh attract the hearts of the target audience, and will make him to laugh first and urging them to contemplation and reflection and consideration II. If you have analyzed sermons of Nahj­­-albalagha seen the mocking style admirer brought to the attention of the reader o testified that date political life of Imam Ali (AS) was full of political events touched upon Imam Ali (AS) within his sermons briefly exciting. This study talks about the irony and methods in The Prime hundred sermons of Nahj-albalagha aim to disclose the most important advantages and methods by descriptive analytical method. The results of this study show that Imam Ali from three types of science of rhetoric is used in the most beautiful sentences containing irony to portray the reality of society and invite the audience to think. The overall style of the sermons is simple and clear and away from the unfamiliar words and do not used disrespectful words and vulgar. These methods of irony play a prominent role in persuading the addressee and urged him to undergo right and dams for falsehood.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://afagh.ihcs.ac.ir/article_2234_137eb7f4e9e8269569e63bfbd158a696.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[.]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[العربیة]]></dc:language>
			<dc:source><![CDATA[https://afagh.ihcs.ac.ir/]]></dc:source>
			<dc:source><![CDATA[آفاق الحضارة الاسلامية]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[Invesyigating the Interrogative Style of Palestinian resistance poetry (Poet Ibrahim al-Makadmeh)]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[Molla Ebrahimi, Ezzat]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[Institute for Human Sciences and Cultural Studies]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2016]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Palestinian resistance poetry]]></dc:subject>
				<dc:subject><![CDATA[Ibrahim al-Makadmeh]]></dc:subject>
				<dc:subject><![CDATA[Interrogative Style]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The study aims at investigating the investigating the interrogative style of Poet Ibrahim al-Makadmeh, who died in 2003. Such investigation adopt the scientific and statistical approach which aims at specifying the different patterns of every question word andoutlining the syntactic fatures characterizing thepoets style. The study comprises the numder and percentages of style occrance of each question word and the extent of its relevance to the linguistic contexts. This endeavor has been realized through full and thorough study and induction of and poetss complete Diwan.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://afagh.ihcs.ac.ir/article_2235_4835d2335fedc425f5a8c6ad2ff82a77.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[.]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[العربیة]]></dc:language>
			<dc:source><![CDATA[https://afagh.ihcs.ac.ir/]]></dc:source>
			<dc:source><![CDATA[آفاق الحضارة الاسلامية]]></dc:source>
		</ags:resource>

</ags:resources>